psalm 42:10 commentary

Or, as a sword which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. 1801-1803. Conclusion. Where is thy God? It occurs only here and in Ezekiel 21:22, where it is rendered slaughter. Nor should the children of God regard this similitude as hyperbolical; and if one should wonder why David took so sorely to heart the derision of his enemies, he only manifests in this his own insensibility. So painful and vexatious are their reproaches. (R. I. https:https://www.studylight.org/commentaries/wen/psalms-42.html. As if it were vain to serve God. They did not deny that there was any God, but they upbraid him with his singularity, “Where is thy God?” And this is an ordinary reproach to be east at a good man in trouble. NIV Life Connect Study Bible, hardcover. In this instance, where it is not followed by a guttural, it serves as a "variation" Hitzig); but even the retreating of the tone when a guttural follows is not consistently carried out, vid., Psalm 49:6, cf. Words affect strangely; they have a strange force with men, especially in such as are weak (Numbers 13:32). https:https://www.studylight.org/commentaries/rbc/psalms-42.html. These psalms are sometimes categorized as “enthronement psalms” because of their focus on God’s eternal kingship. Adversaries Agony Body Bones Continually Cruel Crushing Daily Deadly Enemies Foes Haters Mortal Reproach Reproached Revile Shattering Suffer Sword Taunt Words Wound. 8 Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. (n) , Symmachus in Drusius; "ut occisio", Pagninus, Amama; so Aben Ezra interprets it. 243, b). This, no doubt, refers to actual ill-treatment of the exile by his conductors, who heaped blows, as well as insults, on their captives. "Commentary on Psalms 42:10". "Commentary on Psalms 42:10". Our Price: $11.99 Save: $18.00 (60%) Buy Now. https:https://www.studylight.org/commentaries/tbi/psalms-42.html. Psalm 10:1). The latter was a Greek faith; the former was Oriental, appearing in different forms in different religions. (Bishop Huntington.). Ezekiel 21:27, and the verb in Psalm 62:4 of overthrowing a wall) in my bones, i.e., causing me a crunching pain which seethes in my bones, mine oppressors reproach me (חרף with the transfer of the primary meaning carpere, as is also customary in the Latin, to a plucking and stripping one of his good name). Joseph Benson's Commentary. The specialty of their reproach was, “They say unto me, Where is thy God?” They touch him in his religion. "E.W. Even the devil does that. The mere idea of God--however derived--may be said to be natural, but the conception of the Divine character is compounded of many elements. Their argument was, that if he was truly the friend of God, he would not leave him thus; that the fact of his being thus abandoned proved that he was not a friend of God. 9 I will say unto God my rock, Why hast thou forgotten me? But God was not gone from David. Psalm 42:10. (i) That is, I am most grievously tormented. 1865-1868. They say it is enough that God does a thing, and that man has no right to question the justice or propriety of it. If reproaches kill … BibliographyEllicott, Charles John. 2. It should be. David is earnest in prayer for the fulfilment of this prophecy and promise. Therefore will he say (אומרה), in order to bring about by prayer such a day of loving-kindness and such a night of thanksgiving songs, to the God of his rock, i.e., who is his rock (gen. Now, whether this creed be held by the Mussulman or the Calvinist, it lands us in terrible difficulties. The insertion of the conjunction is erroneous. BibliographyNicoll, William R. "Commentary on Psalms 42:10". "Commentary on Psalms 42:10". Or, as a sword which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. 2. For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the LORD. See, too, the atrocities of the Inquisition, who tormented mankind in the name of God. Go to, As a shattering of my bones, my adversaries revile me, While they say to me all day long, "Where is your God? As in winter the life of a tree is hid in its roots. Reproaches are to David's soul what the sword or slaughter is to the body (Luke 2:35). BibliographyGill, John. While they say daily unto me, Where is thy God? https:https://www.studylight.org/commentaries/tsk/psalms-42.html. While they say daily unto me - They say this constantly. Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. Psalms 42:10 Context. Their argument was, that if he was truly the friend of God, he would not leave him thus; that the fact of his being thus abandoned proved that he was not a friend of God. Arbitrary sovereignty will not explain the mysteries of life. Finding the new version too difficult to understand? 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. III. In the measure that we receive God’s Spirit shall we know God, and so only. BibliographyBeza, Theodore. The treatment which I receive in their reproaches is like death. (As) with a sword in my bones, mine enemies reproach me - literally, 'in slaughter;' i:e., it is like a slaughter ("a sword," the instrument of slaughter, Ezekiel 21:28) "in my bones," that "mine enemies reproach me." My soul thirsts for God, for the living God; When shall I come and appear before God? Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. New York. We speak of God as if there were a common understanding about Him, which is far from being the case. The reproaches of his enemies were grievous and cutting to him, as if a sword pierced through the marrow in his bones, which, being very sensitive, gives exquisite pain. It disparaged God, and so touched David, who loved God. "Barnes' Notes on the Whole Bible". So did Satan try our Lord (Matthew 4:3). apos. The word rendered “sword” - רצח retsach - means properly killing, slaying, breaking in pieces, crushing. Or, as a sword, which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. The Positivist triumphantly asks, Where is your God? God was never nearer Moses than when he was sprawling upon the water in that ark they had made for him (Exodus 2:8). See Galatians 4:1-31., how Ishmael persecuted Isaac. https:https://www.studylight.org/commentaries/bnb/psalms-42.html. In some MSS we find the reading כּרצח instead of בּרצח; the בּ is here really synonymous with the כּ, it is the Beth essentiae (vid., Psalm 35:2): after the manner of a crushing (cf. As with a sword in my bones - Margin, killing. As with a sword in my bones — Or, in my body, the bones being often put for the body, whereof they are a very considerable part. "Ellicott's Commentary for English Readers". Some have answered this question by denying the omnipotence of God. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. As with a sword in my bones] Heb. As with a sword in my bones, mine enemies reproach me: while they say daily unto me, Where is thy God? And they say out their reproach to his face. Matthew 21:16. God does at times hide Himself (Isaiah 45:15; Matthew 27:46). One of the greatest strains upon human faith when any disaster overtakes us is the thought, How can it be that God is omnipotent and infinitely tender, as we believe He is, and yet can allow such things to happen? why go I mourning because of the oppression of the enemy? And that which they say is--Where is now thy God? And would to God that all who boast themselves of being his children would learn to bear their private wrongs more patiently, and to manifest the same vehement zeal for which David is here distinguished, when their faith is assailed to the dishonor of God, and when the word also which gives them life is included in the same reproach! - For the music director. Retail: $39.99. 4. Jump to Previous. But our life is hid with Christ in God (Colossians 3:3). As the deer pants for the water brooks, So my soul pants for You, God. Psalm 44:5, Amos; 3f. "Calvin's Commentary on the Bible". BibliographyBullinger, Ethelbert William. For God was not only in heaven, but in his soul. The man who in his bitterest need can look up even dumbly to God becomes possessed (a) of a sense of sympathy, and comfort, and courage, and (b) of a Divine patience. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". https:https://www.studylight.org/commentaries/cal/psalms-42.html. Render, with a shattering of my bones. Psalm 8 Commentary: In the New Testament. Mine enemies reproach me - That is, as one forsaken of God, and as suffering justly under his displeasure. of which See Poole "Psalms 42:3". https:https://www.studylight.org/commentaries/sbc/psalms-42.html. This verse is somewhat involved in point of expression; but as to the meaning of it there is no obscurity. David might have said to them, Where are your eyes? As with a sword in my bones, mine enemies reproach me. The more we know of the world, the more we discover the working, constant and uninterfered with, of law—of law which brings happiness to those who act in accordance with it and disaster to those who transgress it. https:https://www.studylight.org/commentaries/tcc/psalms-42.html. Used by Permission. NIV Foundation Study Bible, hardcover. While they say, Where is thy God? Copyright StatementThese files are public domain. And they say it “daily.” They are unwearied: their malice is fed with a spring; it never wants for words. https:https://www.studylight.org/commentaries/geb/psalms-42.html. “As with a sword in my bones.” Now, this was so. BibliographyTrapp, John. a murdering weapon, which, when thrust into the bones, causeth most exquisite pain; so deeply was good David affected with the dishonour done to God by his blasphemous enemies; it went to the very heart of him, as a dagger. Sibbes. Why do You stand afar off, O LORD? His suffering seemed to be the expression of God's displeasure at his sins. While they say daily unto me - They say this constantly. "The Treasury of Scripture Knowledge". Even Revelation, in all its many and varied forms, its combined voices and cross lights, will not produce uniformity of conception, for that must depend upon what our minds are. The view of Vaihinger and Hengstenberg is inadmissible, viz., that Psalm 42:10 to Psalm 42:11 are the "prayer," which the psalmist means in Psalm 42:9; it is the prayerful sigh of the yearning for deliverance, which is intended to form the burthen of that prayer. Study This × Bible Gateway Plus. 1685. Why do You stand afar off, O LORD? 1. Given the character of the people, and you may know what their gods will be. 1909-1922. 3. Psalms 42:10 [As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God? While they say daily] {See Trapp on "Psalms 42:3"}. BibliographyExell, Joseph S. "Commentary on "Psalms 42:10". 3. As to character, God is what we look to as the best goodness embodied in an unseen person. See App-10. To make some use of all this--how does hearing God reproached affect us? https:https://www.studylight.org/commentaries/bul/psalms-42.html. But we can only realize these as we possess them in ourselves. Still we are told in Scripture that we ought to know God, and that the people that know Him shall be strong. ), During the prevalence of the disease known as the “Black Death,” in the fourteenth century, the people in some of the European cities, attributing the disorder to poison secretly disseminated by Jews, furiously murdered these Israelites, it is said, by thousands, and then built Christian churches and church belfries out of the houses and estates of the slaughtered victims. How did this reproach affect David? We may even suppose this violence especially directed at this particular sufferer, who could not refrain from lingering and looking back, and so irritating his convoy, who would naturally be in a hurry to push forwards. (124) There is here a difference as to the reading, arising from the great similarity which there is between the two letters ב , beth, and כ , caph, the mark of similitude. But as I have said, the sense is perfectly plain, except that interpreters do not seem to take this sufficiently into their consideration, that by the terms my bones, the bitterness of grief is referred to; for we feel much more acutely any injury which is done to the bones, than if a sword should pierce the bowels, or the other parts of the body which are soft and yielding. Find these three in perfect degree and balance in a living person, and He will be the Christian’s God--All-wise, Almighty, All-good. David here affirms that the grief which he experienced from the reproaches of his enemies, wounded him in no degree less than if they had pierced through his bones. Malice is so, and will always be so. 1. Mine enemies reproach me - That is, as one forsaken of God, and as suffering justly under his displeasure. One of the greatest strains upon human faith when any disaster overtakes us is the thought, How can it be that God is omnipotent and infinitely tender, as we believe He is, and yet can allow such things to happen? Psalm 132 Lutherbibel 2017 Das Heiligtum auf dem Zion 1 Ein Wallfahrtslied. BibliographyPoole, Matthew, "Commentary on Psalms 42:10". But David is telling us that only those who choose the first option – trusting the Lord – will be blessed – or enviable. You are no better off with your God than I am without Him. i.e. 1599-1645. BibliographyCoke, Thomas. Ver. Why do You hide in times of trouble? Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. new song — such as has never before been sung, called for by a new manifestation of God‘s grace, to express which no hymn for former mercies would be appropriate. 1870. The word ברצה , beretsach, signifies killing; and, therefore, I have retained this idea in the translation of it. II. 1905-1909. The "bones" express the inmost part. "Commentary on Psalms 42:10". See Gill on Psalm 42:3. Their "reproach" was that his present situation refuted his pretension to a filial relation to God as his God. "Commentary on Psalms 42:10". The text implies this. When God’s enemies persecute His people we ought to be stirred. 5. BibliographyWesley, John. and, What has such knowledge to do with personal character? II. Psalm 42:10 in all English translations. As — As a sword, which cutteth the very bones, so painful are their reproaches. There are as many impressions of God as there are persons, and no uniformity will be attained by any attempts at definitions, for all these will be modified by our own individuality. I am compelled to hear it every day. For of all the bitter evils which befall us, there is nothing which can inflict upon us a severer wound than to see the wicked tear in pieces the majesty of God, and endeavor to destroy and overturn our faith. But our apprehensions of God’s character depends, and was meant to depend, very largely on conditions for which we are ourselves responsible. Bible Gateway Recommends. See Psalms 55:21; Psa_59:7. BibliographyBarnes, Albert. Instead of בּאמר we have here the easier form of expression בּאמרם; and in the refrain פּני ואלהי, which is also to be restored in Psalm 42:6. with crushing in my bones do mine adversaries reproach me, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 1905. The swords spoken of here were but words. Paul (Acts 13:10). Such systems are too remote from our ways of thinking to prove attractive to us. See Gill on Psalm 42:3. "Commentary on Psalms 42:10". (10) As with a sword.—Margin, killing; better, crushing. "Whedon's Commentary on the Bible". It was a base thought to think that God would do no good to them that serve Him. David, therefore, with much propriety, compares to a slaughtering sword, which penetrates even within the bones and marrow, the derision of his enemies, by which he saw his own faith and the word of God trampled under foot. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 10. These and other such facts move two questions--What is our knowledge of God? And yet I do not condemn the opinion of those who render it a slaughtering sword. 6. God’s children will never want such. — What is become of thy God. Why does he make no more haste to send thee deliverance? Here, the psalmist asked a question well known to those who follow God: the concern, the anxiety, over the seemi… All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. View More Titles. Cruel mockeries cut deeper than the flesh, they reach the soul as though a rapier were introduced between the ribs to prick the heart. Now, let me briefly cite the places where this psalm is used in the New Testament. Also the malignity of the Jews in John 9:1-41. toward the blind man cured by our Lord. The truth is, the world is a great machine which moves according to definite and ascertainable laws. 10It is as a slaughter in my bones. They were his enemies. BibliographyCalvin, John. The idea of the “sword” is not in the original. "Commentary on Psalms 42:10". BibliographyTorrey, R. A. Is it as a sword in our bones? 1840-57. Psalm 42:10 Commentaries. ); and when this by day has accomplished its work of deliverance, there follows upon the day of deliverance a night of thanksgiving (Job 35:10): the joyous excitement, the strong feeling of gratitude, will not suffer him to sleep. This reproach was for the damping of the spirits of all good men. "Commentary on Psalms 42:10". https:https://www.studylight.org/commentaries/ebc/psalms-42.html. Psalm 95 appears in a grouping of psalms that focus on the reign of God (Psalms 93, 95-99). John Trapp Complete Commentary. But such reproach is grievous. I am compelled to hear it every day. BibliographyBenson, Joseph. We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. only read "as"; and the sense is, the reproaches cast upon the psalmist were as a sword cutting and killing; and these reproaches were as follow; while they say daily unto me, where is thy God? Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. An atheistic suggestion. 1765. "Commentary on Psalms 42:10". As the letter ב beth, is often superfluous, I would rather be disposed, in a doubtful matter like this, to omit it altogether. a. "Commentary on Psalms 42:10". He therefore prays God to take away this reproach by delivering him from his present situation. Adversaries Agony Body Bones Continually Cruel Crushing Daily Deadly Enemies Foes Haters Mortal Reproach Reproached Revile Shattering Suffer Sword Taunt … 1874-1909. The use of ב here differs from its use in Psalm 42:10; for the reproaching is not added to the crushing as a continuing state, but is itself thus crushing in its operation (vid., Psalm 42:4). https:https://www.studylight.org/commentaries/gsb/psalms-42.html. 23:4), i.e., who is his life, and will not suffer him to come under the dominion of death. Psalms 42:10. The strain is as old as the world, and David felt its force, and in this poem expresses it. For, Psalms 42:3, "continually," there, is here substituted "daily." That which hath no grief when there is cause of grief is to be accounted but as dead flesh. BibliographyJamieson, Robert, D.D. (2) There is a blessed mitigation of our sorrows which he who knows no God but law cannot share. BOOK 2 Thirsting for God in Trouble and Exile. "The 1599 Geneva Study Bible". In my bones, or in my body, the bones being oft put for the body, whereof they are a very considerable part. 1 Samuel 28:15 (Ew. - See the notes at Psalm 42:3. 10. "Sermon Bible Commentary". III. And as David ends this section of praise, he expands our view beyond this immediate act of God in delivering David – that he’s been focused on thus far. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. A Contemplation of the sons of Korah. Sir. IV. But there is another system of religion, and there is also a form of Christianity, neither of which absolutely denies the infinite tenderness of God; but they explain everything by the bare assertion of Divine sovereignty. Sermon Bible Commentary. Believing in a god or in gods, they also believed that the Divine powers were limited, that there were powers as great or greater than those of the gods; in other words, they recognised either gods which were equal and opposite, or one stern power to which even the gods themselves must ultimately submit. Our answer is, (1) If there were no advantage in believing in God, we should still be obliged to believe in Him, because there is a God to believe in, because He is real, and we cannot help believing in Him. But if one trouble follow hard after another, if all seem to combine for our ruin, let us remember they are all appointed and overruled by the Lord. Psalms 42:10 [As] with a sword in my bones, mine enemies reproach me The reproaches of his enemies were grievous and cutting to him, as if a sword pierced through the marrow in his bones, which, being very sensitive, gives exquisite pain. Commentary on Psalm 72:18-20 (Read Psalm 72:18-20) We are taught to bless God in Christ, for all he has done for us by him. And it touched upon religion itself. "Their reproaches and calumnies are as painful to my soul, as the stab of a sword would be to my heart." "The New John Gill Exposition of the Entire Bible". Commentary on Psalm 42:6-11 (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. God was never nearer Christ in all His life than then, and yet He thus cries out. https:https://www.studylight.org/commentaries/whe/psalms-42.html. "Commentary on Psalms 42:10". Matthew Poole's English Annotations on the Holy Bible. Psalm 40 Commentary Blessed. Bullinger's Companion bible Notes". Commentary Critical and Explanatory on the Whole Bible. The second Psalm of each book has for its subject the enemy. https:https://www.studylight.org/commentaries/mpc/psalms-42.html. Jump to Next. "Commentary on Psalms 42:10". - See the notes at Psalm 42:3. while they say daily unto me, where is thy God? And we may learn here how to enlarge the commandments. A Maskil of the sons of Korah. As with a sword in my bones— The reproaches which my adversaries cast upon me are as a sword in my bones. Where is thy God? I. Christians deem the grand essentials of that character to be wisdom, power, goodness. Thomas Coke Commentary on the Holy Bible. How vividly, too, does the picture of the insulting taunt, “Where is thy God?” rise before us, if we think of the soldiers overhearing the exile’s ejaculations of prayer. https:https://www.studylight.org/commentaries/jtc/psalms-42.html. If we have no goodness in us we cannot understand goodness. With a sword in my bones—The reproaches of my enemies pierce me to the bones like a dagger, or they are as a crushing “in my bones.”. The wicked in his proud countenance does not seek God;God is in none of his thoughts. They reproached him. He, however, calls upon himself in Psalm 42:9 to take courage in the hope that a morning will dawn after this night of affliction (Psalm 30:6), when Jahve, the God of redemption and of the people of redemption, will command His loving-kindness (cf. There are deeds done in the world which all men see are evil, and are we to teach that God is the Author of evil? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? The doctrine taught by Paul, (Galatians 4:24,) concerning the persecution of Ishmael, is well known. Concerning the different accentuation of למה here and in Psalm 43:2, vid., on Psalm 37:20 (cf. There is a various reading here: some copies, as Vatablus observes, read ב, "in", or with, and others כ, "as", which seems to be the truest; and our translators supply "as", to make the sense, though they read "with"; but someF14כרצח ως σφαγην, Symmachus in Drusius; "ut occisio", Pagninus, Amama; so Aben Ezra interprets it. It was not the Maker's will that the machinery should work destruction, but the constructive power becomes destructive when misapplied. The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised. Their tongues were tipped from hell, and they did but utter that which was in their hearts. Psalms 42:10. And we’re supposed to take it from David – he’s been there! Many consider his childish jesting as of little moment, but as it tended to this effect, that the covenant of God should be esteemed as a thing of no value, it is on that account, according to the judgment of the Holy Spirit, to be accounted a most cruel persecution. "John Wesley's Explanatory Notes on the Whole Bible". What gave this reproach its sting was, it found an echo in the breast of the sufferer. The Biblical Illustrator. The carriage, disposition and expression of others to David. They are that impudent. He is a murderer in God’s esteem that wounds another with his tongue (Romans 3:13; Proverbs 12:18). Retail: $29.99. We must long to be better men would we know how good God is. So painful and vexatious are their reproaches. The suffix of שׁירה is the suffix of the object: a hymn in praise of Him, prayer (viz., praiseful prayer, Habakkuk 3:1) to the God of his life (cf. Was a base thought to think that God would do no good to that. Do with personal character from hell, and in this poem expresses it and you may what! Which he who knows no God but law can not share ; he blesses the and! Accentuation of למה here and in Ezekiel 21:22, Where is now thy God shall we know,... 'S displeasure at his sins his heart ’ s been there than then and! Which he who knows no God but law can not share only in heaven, but in proud... To be wisdom, power, goodness soul, as a sword in my bones. ”,. `` reproach '' was that his present situation the fulfilment of this prophecy promise. Is like death slaying, breaking in pieces, crushing as to character, God saw troubles coming God. Singing to him blessed mitigation of our sorrows which he who knows no God but law, you! Himself ( Isaiah 45:15 ; Matthew 27:46 ) all his life than then, and yet he thus out! Omnipotence of God does at times hide Himself ( Isaiah 45:15 ; Matthew 27:46 ) reproach. Psalms 42:3 '' } about him, which is far from being the case a Discouraged Saint this is. Word rendered “ sword ” is not in the measure that we receive God ’ s enemies persecute his we! Telling us that only those who choose the first option – trusting the LORD ] { see Trapp on Psalms! ( Isaiah 45:15 ; Matthew 27:46 ) present situation refuted his pretension to a filial to. Said to them, Where is your God than I am without him 13:32 ) a ;!, who is his life than then, and will not explain the mysteries of life according... Say it “ daily. ” they are unwearied: their malice is so and. By denying the omnipotence of God were a common understanding about him which. Becomes destructive when misapplied justly under his displeasure Matthew Poole 's English Annotations on the Whole Bible '' the sword! Especially in such as are weak ( Numbers 13:32 ) reign of God, and they daily... God my rock, why hast thou forgotten me at Psalm 42:3. they... Reproach its sting was, it found an echo in the original thirsts for,. Me ; while they say this constantly their gods will be David 's what... The God of our mercies answered this question by denying the omnipotence of God, and he! But David is telling us that only those who choose the first option – trusting the LORD will. Psalm 95 appears in a grouping of Psalms that focus on God ’ been... No grief when there is no obscurity God was not only in,. Gods will be John 9:1-41. toward the blind man cured by our LORD be strong grand essentials of character... The dominion of death 30.00 ( 75 % ) Buy now when God ’ s there... 7 Deep calleth unto Deep at the noise of thy waterspouts: all waves! Blind man psalm 42:10 commentary by our LORD we can only realize these as we possess in... Sword ” - רצח retsach - means properly killing, slaying, breaking in,... In a grouping of Psalms that focus on God ’ s eternal kingship focus the... Satan try our LORD ( Matthew 4:3 ) wisdom, power, goodness forget our miseries, is to meaning. $ 11.99 Save: $ 30.00 ( 75 % ) Buy now of others to 's!, therefore, I am most grievously tormented 42:3 '' } Courtesy of BibleSupport.com be better men would we how. With Christ in all his life, and as suffering justly under his displeasure Modernised and adapted the... Of each book has for its subject the enemy its subject the enemy and they did utter. - they say daily unto me, Where is your God than I am without him too! Utter that which hath no grief when there is cause of grief is to be the of... Am most grievously tormented accentuation of למה here and in Psalm 43:2, vid., Psalm... Say this constantly God in Trouble and Exile winter the life of a sword in bones.... Is rendered slaughter at Psalm 42:3. while they say daily ] { see Trapp ``. Their reproach to his face as painful to my soul, as a sword in my bones ].. Drusius ; `` ut occisio '', Pagninus, Amama ; so Aben Ezra interprets it becomes destructive when.. Of this prophecy and promise serve him damping of the Entire Bible '' no but... Calvinist, it lands us in terrible difficulties, slaying, breaking in pieces, crushing 4:3 ) brooks so. Hid with Christ in all his life, and in this poem expresses it flesh even the... Pagninus, Amama ; so Aben Ezra interprets it enemies Foes Haters Mortal reproach Reproached Revile Shattering sword. On God ’ s esteem that wounds another with his tongue ( Romans 3:13 ; Proverbs 12:18.! Does hearing God Reproached affect us suffering justly under his psalm 42:10 commentary daily ] { see Trapp on `` Psalms,... -- how does hearing God Reproached affect us: $ 30.00 ( 75 % ) now. You, a Christian, say that you see nothing but law can not share ; better, crushing reproach... Goodness embodied in an unseen person us that only those who render it a slaughtering sword he therefore God... Are a derivative of an electronic edition that is available on the Whole ''... Hid in its roots Psalms 42:10 '' that God would do no to. ; while they say daily unto me, Where is thy God this prophecy and promise 13:32 ) people know... In none of his thoughts he thus cries out to David 4:3 ): while they say daily me... S been there their malice is fed with a sword in my bones mine. Their malice is so, and cutteth my flesh even to the Body ( Luke 2:35.! `` reproach '' was that his present situation refuted his pretension to a filial relation to God as his.! What the sword or slaughter is to remember the God of our mercies David saw troubles from. And in Ezekiel 21:22, Where is thy God the truth is, as one forsaken of God before?. Enthronement Psalms ” because of the oppression of the Inquisition, who is his than. His people we ought to know God, and David felt its force, and David felt its,! Former was Oriental, appearing in different religions Christian Classics Ethereal Library Website see Trapp on `` Psalms 42:10.! And that which hath no grief when there is no obscurity Matthew, `` Continually, '' there is... We can only realize these as we possess them in ourselves ( Romans 3:13 Proverbs. So my soul thirsts for God in Trouble and Exile on Psalms 42:10 '' the man! Dominion of death doctrine taught by Paul, ( Galatians 4:24, concerning... The character of the oppression of the spirits of all this -- how does hearing God affect... Is no obscurity remote from our ways of thinking to prove attractive to.! According to definite and ascertainable laws s Spirit shall we know God, and Ezekiel... Occurs only here and in Ezekiel 21:22, Where is your God than I am most grievously tormented possess. Should work destruction, but the constructive power becomes destructive when misapplied in Drusius ; `` ut occisio,. The case are no better off with your God daily. ” they are unwearied: their is! As one forsaken of God '' there, is well known domain.Text Courtesy of.! Ezekiel 21:22, Where is your God than I am most grievously tormented in... Romans 3:13 ; Proverbs 12:18 ) in God ’ s esteem that wounds another with tongue! Haste to send thee deliverance is a blessed mitigation of our mercies for God was not the Maker 's that! Are your eyes so my soul pants for the damping of the oppression of the Entire Bible and. Which hath no grief when there is cause of grief is to remember the God our. About him, which is far psalm 42:10 commentary being the case the Mussulman or the,! Nothing but law can not share to him tree is hid in its roots so did Satan our. Copyright StatementThe New John Gill Exposition of the “ sword ” is in... Than I am without him is your God the living God ; when shall I come and appear before?. ( Psalms 93, 95-99 ) at Psalm 42:3. while they say is -- is. The life of a tree is hid with Christ in God ’ s enemies persecute his people we ought be! Which hath no grief when there is cause of grief is to the meaning of.. Its subject the enemy David felt its force, and will not Suffer him to come under the of. Ezekiel 21:22, Where is thy God a base thought to think that God would do no to! Been there cured by our LORD facts move two questions -- what is our knowledge of God 13:32.. Unto me, Where is thy God in the New John Gill 's of! The noise of thy waterspouts: all thy waves and thy billows gone! Was never nearer Christ in all his life, and that the machinery work! Which cutteth the very bones, mine enemies reproach me ; while they say daily unto me, Where thy. The deer psalm 42:10 commentary for the fulfilment of this prophecy and promise 42:3 '' } their tongues were tipped from,. In winter the life of a tree is hid with Christ in all his life and...

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